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3 philosophical debates from the 20th century that neuroscience is reshaping

3 philosophical debates from the 20th century that neuroscience is reshaping

By Rachel Barrfeedle | Top Stories

Thinking - 3 philosophical debates from the 20th century that neuroscience is reshaping Modern neuroscience is reframing classic 20th-century philosophical questions about free will, meaning, and the self. Rather than eliminating these ideas, brain science shows how they emerge from the brain’s physical, probabilistic, and embodied processes. These debates now hinge less on abstraction and more on how brains actually work. Philosophers and scientists have always kept close company. Look back far enough, and it’s hard to tell where one ends and the other begins. Before we had instruments to measure reality, we had to reason our way into it, but that intellectual lineage is what eventually gave us the scientific method. As technology advanced and the scope for observation expanded, specializations splintered off from philosophy to reconstitute as the sciences. Astronomy cleared the sky of deities and showed us a universe governed by gravity, not gods. Geography mapped a not-so-flat Earth, then geology dated it, stratifying earthly time in isotopes and sedimentary layers. Physics folded time into space, and with it, reimagined us not as beings apart from nature, but as a continuation of its energy and mass. We are not, as Pink Floyd suggested, “ lost souls swimming in a fishbowl. ” We are matter, muddling our way through life in relativistic motion. Now, in the 21st century, science is tracing a map through the other great unknown: the mind. Advances in biophotonics and neuroimaging have brought us closer than ever to a material picture of the mind, but the questions we’re now brushing up against aren’t melting away under empirical gaze. Instead, neuroscience has wandered back to philosophy’s front door, testing the limits of its most durable questions. 1. Free will In the early 19th century, French physicist Pierre-Simon Laplace imagined the Universe as clockwork, each gear turning in obedience to natural law. He conceived of a demon who, knowing the position and momentum of every particle, could predict the future with perfect accuracy. This thought experiment crystallizes classical determinism: a world where there is no freedom, only inevitability. Modern neuroscience can feel like Laplace’s demon in biological dress; if thoughts and actions arise from the physical machinery of the brain, are we anything more than cogs in the same cosmic clock? Stanford neurobiologist Robert Sapolsky presses that case in Determined: A Science of Life Without Free Will . The deterministic nature of our neural universe, he writes, is a totalizing argument against free will. Every act is an inevitable output of prior conditions - from genes to stress to social context. Even the air in the room, he notes, subtly alters our behavior . Some cases seem to justify his position. In Our Brains, Our Selves , Oxford neurologist Masud Husain tells the stories of patients who were dramatically reshaped by disease and injury. One such patient, David, developed profound apathy after a stroke damaged circuits that link the frontal lobes with the basal ganglia - structures heavily involved in motivation and action. He was awake,...

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